Friday, January 23, 2009

Abortion from the Standpoint of a Jewish, Liberal, and Democrat Uncle

The Walk for Life is taking place this weekend in San Francisco. Thousands will gather to walk for a great cause, the end to abortion which kills 42 million children a year and 115,ooo children per day. Catholics and Christians alike have fought this great evil for years. 

I have an uncle, originally from the east coast, who is now living in the bay area. He is Jewish, a liberal, and a Democrat, and there is no doubt in my mind that he is one of the many U.S. citizens who voted for Obama in our past presidential election. However, he has taken a pro-life stance and has sent (or is sending) too letters to our new president over the issue. It's interesting however, to see a pro-life stance from a non-religious standpoint. The second was better than the first (much more organized). So, here is his letter. (Beware, it's lengthy, but I thought it was worth reading and so I am taking the liberty of posting it.) I apologize if the format is slightly off; I copied and pasted from word.

Letter to Barack Obama Concerning the Dialog on Abortion:

Slow Down, Urge America into Real Thought

 

Aaron Schultz

4720 Englewood Drive

San Jose, CA 95129-4413

 

CC:          Congressman Rahm Emanuel

Congressman  Mike Honda

                Vice President Joe Biden

                Secretary of State Hillary Rodham Clinton

Secretary of State Ken Salazar

Secretary of Health and Human Services Tom Daschle

Attorney General Eric Holder

                Senator Harry Reid

                Senator Barbara Boxer

                Senator Dianne Feinstein

 

1/23/09

 

Dear President Obama,

 

Congratulations on your inauguration.  The country watched in awe at the first ever ascension of an African-American to the highest office of the land, me not excluded.  I am, of course, happy at the fulfillment of reasonableness, fought for bravely by many for decades and centuries – that someone of any color, race, and sex can hold high political office in this great nation.  But for my part, I am equally excited by your consistent platform of acceptance of dissension, of fostering dialog, of consensus building, and of shared sacrifice.  The country needs your leadership.

 

In this spirit of dialog, of searching for truth, of consensus building, I humbly submit this note.

 

Writing not as a Democrat or Republican, not considering one religion or another, in fact only pandering to reason and morality, I submit that you have a golden opportunity to lead the country to true ethical and intellectual greatness.  People on many sides expect and hope that you drive an abortion agenda, whether for or against.  It would appear that protecting reproductive rights is unto itself a noble thing.  However, we must consider morality as a whole.  What makes sense?  What is reasonable?  The opportunity has been placed in front of you to stop the train and instead engage the country, slowly, in what in my view is the best way to deal with the issue.  If the country stops and thinks, then a much more believable consensus can be derived.

 

I have a 10 second rule concerning abortion.  I say to my fellow citizen, “Consider for more than 10 seconds late term abortion.  Note that it is massively hideous torture against a person that undeniably exists.”  After the 10 seconds, when the fellow is expectedly horrified, then the fellow considers the fetus at varying stages.  It is valid to note that all body systems are assembled at 2 months, brain waves are detected from 1-2 months, and a heartbeat is heard at18-22 days.  After this very quick review of undisputable facts, I say, “How, then, are we so confident when life is or is not?  How do we know whether most abortions at any stage of pregnancy are not murder?  If you are pro-abortion, then you must support your position and actually believe it in the context of ALL of your doctrines.  Otherwise you do not deny that abortion might actually be murder on a scale almost inconceivable.”

 

This thought experiment has no relationship to pro-choice propaganda, pro-life religious doctrine, women’s health, Democrat or Republican stances, insurance companies, women choosing things, men choosing things, race, rape, incest, history of legislation, “but it’s already legal,” Roe versus Wade, economic hardship, other judicial decisions, etc.  All of these hyped aspects in society muddle the core problem.  Each tries to weigh in without dealing in the real predicament.  Abortion is a moral issue, and it must be taught so.  Naturally, these other factors do play a role, particularly women’s health, women’s rights, and rape, and need to be considered in effective, workable legislation; however, being ancillary, their treatment should not overtake the fundamental question.

 

Whether abortion is right or not should not be decided on sound bite opinions that adhere to party lines.  What is needed is downright honest treatment.  Is it murder or not murder?  Everyone needs, inconveniently, to go through a thought process and come up with an answer.  Only then can there be real progress on the issue.

 

We can also note

 

·          There is a move to close Guantanamo Bay torture house prison.  Excellent.  Why do anything, then, to enable late term abortion, which can easily be videotaped to expose grotesque torture?

·          There is a move in the new government to enact change.  Then re-evaluation of the past is inherently acceptable.  Roe versus Wade exists, but why drag it along as a given.  Why not instead think from scratch?

·          “Viability” has been bandied about as a means to determine when abortion is allowable.  It is important to note that medical technology has changed how many weeks of pregnancy represent viability.  Thus viability is not useful as a measure.

 

The premise, then, is that abortion should be considered, deeply, by every American for a significant time, weeks or months even, not quickly to win a personal exchange.  I validate this premise not from theory, but from practice.  In a real example, in two written paragraphs I turned a staunch, old-timer Democrat who believed in the pro-choice mantra into an anti-abortionist.  He had not considered the issue previously because for him it had been muddled by religious involvement.  When he thought about the issue of murder versus not murder, unencumbered by “being pro-choice” or “being pro-life,” he was able to think clearly and for the first time ever develop a real opinion.  He continues happily to espouse and support the Democratic political party, but chooses to have separate opinions concerning abortion morality.  Not everyone will be an anti-abortionist, and perhaps pro-abortion arguments can be validly made.  At least people need to be motivated to think deeply, not shallowly, about the human baby present in every case.  Men cannot choose to murder.  Can women?  Is it murder or not?  Reproduction includes both the woman who has rights to be sure, but also a baby.  It must be decided and legislated, not guessed, whether abortion is murder.  Pro-choice is legislation by non-legislation.  It very weakly decides not to decide on the murder issue.

 

You have the respect and admiration of America.  You can lead on the abortion issue:

 

·          Lead, not follow, by slowing down. 

·          Lead, not follow, by taking up the issue seriously, not pandering to groups with pre-ordained positions.

·          Lead, not follow, by informing the public that it is an important moral issue.

·          Lead, not follow, by exhorting the public to real debate, by teaching of the real need to decide whether murder is involved, by motivating people to think deeply.

 

If you candidly and repeatedly suggest that abortion is a difficult, important issue, and do not jump in quickly to match up to expected party lines, you will be not only a leader, but a hero of the intellectual, moral, and philosophical traditions of the West.

 

There is one more test, similar to the 10 second rule.  If you imagine a policy that you can support, with science and reasoning and morality and ethics and religion all at your disposal, devoid of loopholes and inconsistencies, and deliver that policy in a convincing way in a speech to the entire country and also to yourself, then you can rightfully act upon that policy.  If your policy does not stand the test of debate, dialog, reasoning, logic, morality, and religion, and consistency, then the policy is nothing more than unsubstantiated partisan rhetoric.  Policy which does not stand the test of reasoning and morality, nay policy that you would avoid orating upon at length, is irresponsible because there are measurable consequences.

 

There are many issues on the table for you.  The country is suffering.  Abortion is but one issue, important to some and irrelevant to others.  As the dust settles from the inauguration and the real work begins, it is important to note that bows with readied arrows await your move on abortion, so that they can cut you down in the aftermath.  You will help to unify the country by quieting those whose existence depends on what they predict and hope will be your mistakes.  Rather than maneuvering on abortion in ways that will create further moral divide in America, please consider slowing down and engaging openly the country in earnest thinking.  Let America unite and decide, slowly, only after public discourse, about abortion.  After the public ruminates and articulates its opinion, then political parties can validly change, retain, or create their stances so as to represent the people better.  After such a process, America will stand more united than divided.

 

Thank you for renewing hope in America,

 

 

Aaron Schultz

 


Friday, January 2, 2009

Something Lovely I Picked Up

I stumbled upon this hymn while I was praying a couple nights ago and I found it rather beautiful. It was printed for the 29th of December in Magnificat.

God's glory to the temple comes
And enters by the eastern gate
And fills the house with hidden flame
For whom the aged prophets wait.

They sing the wonder they have seen 
Though other eyes see nothing yet,
For one day this refiner's fire
Will burn where suns arise and set.

And all the nations then will see
The light that spills from Zion's height
And purifies our blinded hearts
Till sin-dimmed eyes can see aright.
The price is high: a piercing sword,
A cross that asks of us to choose
The fire that cinders selfishness-
For we are saved by what we lose.

O Mary, bear to us the flame 
As once you bore him to the place
Where Abraham laid Isaac, bound, 
And where you chose the bitter grace
To see the sword strike down your Son
That from his tomb the fire might rise
And set the universe alight
With God's own love, life's truest prize.